Knowers of the tattva or essence equate the undivided, unique satchidananda or reality-awareness-bliss-formed knowledge, free from the difference of knower and known, with the essence. Some call it brahman, some call it the supreme self, and others call it the Lord || 11 ||
English translation and commentary of Srimad Bhagavatam. Adapted from the Hindi commentary of Srimad Bhagavatam by Maharajshri Shri Akhandanand Saraswati Maharaj